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Wordings lifted from Sri Jagannath Mandir Kuala Lumpur leaflet.

Damodara month is a very auspicious month for worshipers of Lord Krishna or Vishnu. It normally falls within the month of October and November.

During this month, devotees worship Lord Krishna in His childhood form called Damodara. This is very sweet and lovely form of the Lord.

Devotees offer ghee lamps daily and engage in hearing the sweet Lord's mischievous childhood pastimes, where He was bound by mother Yasoda for playing the role of a butter-theif. The significance of this pastime is that the Lord steals the hearts of His devotees and only His devotees can bind the Lord within their hearts.

So, in the month of Damodara, the devotees think about this beautiful play that the Supreme Lord does with His dear mother Yasoda. She is His most intimate associate as a mother and her love for Krishna is eternally glorified.

In this month, one who is engaged daily in worship of Lord Damodara and recites the prayer known as Damodarastakam, attracts Lord Damodara.


The Benefits Mentioned in Scripture:
When one offers a lamp during the month of Karttika (Aippasi month in the Tamil calendar) either at home or temple:

  • His/Her sins in many thousands and millions of birth perish in half an eye-blink.
  • Has already performed all yajnas and bathing in all holy river.
  • Will obtain the greatest results.

Lord Damodara glorifies anyone who lights a lamp for someone else to offer. They who with love, hear the pastimes of Lord Damodara, attains the pious result of giving hundred cows in charity.

A person who during the month of Karttika eagerly hears the topics of Lord Damodara delivers a hundred generations of his family.


Damodarastakam Prayer:
 (1)
namamisvaram sac-cid-ananda-rupam
lasat-kundalam gokule bhrajamanam
yasoda-bhiyolukhalad dhavamanam
paramrstam atyantato drutya gopya

(2)
rudantam muhur netra-yugmam mrjantam
karambhoja-yugmena satanka-netram
muhuh svasa-kampa-trirekhanka-kantha-
sthita-graivam damodaram bhakti-baddham

(3)
itidrk sva-lilabhir ananda-kunde
sva-ghosam nimajjantam akhyapayantam
tadiyesita-jnesu bhaktair jitatvam
punah prematas tam satavrtti vande

(4)
varam deva moksam na moksavadhim va
na canyam vrne ‘ham varesad apiha
idam te vapur natha gopala-balam
sada me manasy avirastam kim anyaih

(5)
idam te mukhambhojam atyanta-nilair
vrtam kuntalaih snigdha-raktais’ ca gopya
muhus cumbitam bimba-raktadharam me
manasy avirastam alam laksa-labhaih

(6)
namo deva damodarananta visno
prasida prabho duhkha-jalabdhi-magnam
krpa-drsti-vrstyati-dinam batanu-
grhanesa mam ajnam edhy aksi-drsyah

(7)
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau krtau ca
tatha prema-bhaktim svakam me prayaccha
na mokse graho me ‘sti damodareha

(8)
namas te ‘stu damne sphurad-dipti-dhamne
tvadiyodarayatha visvasya dhamne
namo radhikayai tvadiya-priyayai
namo ‘nanta-lilaya devaya tubhyam

1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who I (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed–to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

2) (Seeing the whipping stick in His mother’s hand) He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother’s pure love, I offer my humble obeisances.

3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbues with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.

4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?

5) O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.

6) O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.

7) O Lord Damodara, just as the two sons of Kuvera–Manigriva and Nalakuvara–were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.

8 ) O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.


Connection to Deepavali Celebration:
There are three reasons why we celebrate Deepavali. The first is, celebrating the returning of Lord Rama to Ayodhya. The second is, the day mentioned pastime occurred. Finally, the third is, the killing of the demon Narakasura by Lord Krishna.

More details about Deepavali can be read in this link.
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